Dhamma practice : ​ค้นหาหนังสือธรรมะ หน้า 32 / 34

ความสุขจากกายใจจะเกิดขึ้นเมื่อใจหยุดนิ่งสมบูรณ์ เพราะฉะนั้นต้องฝึกวันนี้ให้ดั่งอรามณ์สุข เงียบ อารมณ์นี้ วันนี้ฉันเอง จะไม่มีอะไรบังกั้นเลย Happiness from within will arise when your mind is complete

ความสุขจากภายในจะเกิดขึ้นเมื่อใจของคุณหยุดนิ่งอย่างสมบูรณ์ การฝึกให้ใจอยู่ในอารมณ์ที่สุขและเป็นกลางจะนำพาคุณไปสู่การมีความสุขอย่างแท้จริงในทุกวัน การไม่ตั้งโจทย์หรือกดดันตนเองจะช่วยให้ใจเข้าสู่ศูนย์กล

Congratulations Message The 55th anniversary of Wat Phra Dhammakaya is similar to the journey of life, while going through countless seasons and witnessing joy, growth and transformation. The passage

The 55th anniversary of Wat Phra Dhammakaya signifies a journey through various challenges, resulting in a sacred place for practice. This celebration emphasizes the importance of shared dedication an

เปิดศูนย์กัลยาณมิตรหาดใหญ่ 從นั้นน้ าเหล็ ยแมวจะเป็นประจำ รับเป็นอัศว ทองผ้าได้ ๑ กอง กองแรกในชีวิต และชักชวนเพื่อน ๆ ที่เป็นนายกอาสาสมัครสุขภาพ ได้ลงนามในคำ แนะนำ เมื่ อบุ ณได้เริ่มเต็มเปี่ยมมา ขึ้น น

Mindfulness is the practice of being present and fully engaging with the current moment, promoting mental clarity and emotional resilience. Techniques include meditation, breath awareness, and mindful

ยุคพุทธนิคม ภายหลังสถานการณ์โควิด เมื่อปีพ.ศ. ๒๕۶๓ การเผยแผ่ธรรมะหยุดชะงัก หลวงพ่อ มมีนโยบายให้สรรหาช่องทางเผยแผ่ธรรมะถึงทุกครัวเรือน คณะทำงานจึงได้นำเสนอการใช้ โปรแกรม Zoom (ชม) หรือโปรแกรมการประชุมอ

Mindfulness is the practice of being fully present in the moment, which can lead to significant improvements in mental health. Techniques such as meditation, breathing exercises and observation can he

the Buddha’s enlightenment dealt entirely with meditation focussed outside the body. Then, as now, almost all success was attributed to ideas and strategies — but as a result of countless past lifetim

Siddhattha Gotama's enlightenment was rooted in meditation that transcended mere conceptualization. He recognized that achieving true liberation demanded a harmonious blend of theory and inner virtue.

Appendix A: Dhammacakka pavattana Sutta for Pursuers of Perfection .. 183 Introduction 183 ● What is the Dhammacakka? 183 ● The Importance of the Dhammacakka pavattana Sutta 189 ● Reason for Teaching

This book explores the Dhammacakka Pavattana Sutta, a pivotal teaching in Buddhism that outlines the Middle Way and the Four Noble Truths. It addresses the extremes of practice and guides practitioner

emonies. This is especially true of the ceremonies held on Asālha Pūjā Day, when it is a traditional duty for Buddhist monks to celebrate the anniversary of the preaching of the Dhammacakka Pavattana

The Dhammacakka Pavattana Sutta holds significant importance in Buddhist ceremonies, especially during Asālha Pūjā Day when monks chant it for laypeople's benefit. Unfortunately, finding unabridged co

Dhammacakkappavattana Sutta: The Sermon Something which you will find at the beginning of every sutta are Aṅanda’s words 'Evam.e sutam...': i.e. ‘Thus have I heard (directly from the Lord Buddha)

The Dhammacakkappavattana Sutta begins with Aṅanda's phrase 'Thus have I heard' and recounts the Buddha's teachings delivered at the Isipatana Deer Park. The Blessed One addresses the group of five mo

Commentorial Metaphors: Self-mortification: 1. Sugar-cane juice and poison: It can be compared to a mixture of sugar-cane juice and poison. In the end such practices will lead to death, and all for no

This text presents a series of metaphors illustrating the perils of self-mortification. Comparing self-harm to poison, stale excrement, and dangerous leaps, it highlights the futility of such practice

1.3. Suffering as an affliction This third meaning of suffering shows the direct inter-rela- tion with the fourth Noble Truth of the Path of Practice for an end of suffering. That suffering is an affl

This text discusses the nature of suffering in Buddhism, emphasizing its inter-relation with the cessation of suffering as outlined in the Noble Truths. It highlights that suffering is akin to an affl

suffering completely, with no more attachment for the Three Spheres¹. Put another way, their practice entails extinguishing the three sorts of craving which keep them prisoner in the thirty-one realms

This text discusses the concept of craving as the root cause of rebirth in the Cycle of Existence, using a story from the Dhammapadathakā to illustrate the journey of a female piglet that was reborn m

practices will lead them to an end of suffering — but with­out realizing that it is only adding to their suffering. Thus it is compared to a dog who seizes whatever it likes from the owner without tak

This text elaborates on the Buddhist perspective regarding craving as the fundamental cause of suffering. It compares improper practices to a dog snatching things without regard, while proper practice

practice of the Middle Way until attaining levels of Buddhist sainthood according to their potential. All the evidence that is left by some Buddhist saints is their scriptural testimo- nies, but some

The practice of the Middle Way leads to various levels of Buddhist sainthood according to individual potential. Luang Phaw Wat Paknam, the prominent monk who discovered the Dhammakaya Tradition, is re

mentaries for most people to understand. The knowledge of Dhammakāya is said to have diminished and eventually for some unknown reason, disappeared from Buddhism approximately 500 years after the Pari

The Dhammakāya tradition, once diminished in Buddhism, was revitalized by Luang Phaw Wat Paknam who dedicated his life to its teachings. His outreach efforts led to the tradition being acknowledged in

the centre of the body, in the same way as described earlier, in entering the centre of the Pathama Magga Sphere, successive inner bodies can be attained, going further inside the subtle human body —

This text discusses the progression through successive inner bodies leading to the Dhammakāya, emphasizing the distinction between mundane and transcendental bodies. It highlights that all worldly bod

[Image contains text and a circular symbol at the top] 4. The view that this world lacks reality or doesn’t exist; 5. The view that the afterworld lacks reality or doesn’t exist; 6. The view that

This text examines the principles of Right View and Right Intention in Buddhism. It highlights the dangers of False Views, such as denying the reality of this world or the afterlife, and emphasizes th

the snake started to crush him in his coils, he thought again of killing the snake, but remembering his Precepts he threw down the knife. He thought to himself, that if he should die, at least he woul

This text illustrates the significance of Right Action in Buddhist practice, showcasing a layman's resolute adherence to Precepts when confronted by a snake. The narrative emphasizes that true abstent

people cite examples of enlightenment such as that of Bahiya Dārucīriya who, in his final lifetime didn’t appear to mediate, but could become enlightened just by hearing a few words from the Buddha at

In examining the enlightenment of Bahiya Dārucīriya, it is essential to recognize his previous lifetimes where he dedicated himself to achieving enlightenment through intense meditation. Alongside fel

just passed away seven days ago and would now have to spend an exceedingly long lifetime in the formless Brahma-world. He might not even have the chance to hear the teachings of the next Buddha, let a

This excerpt discusses the profound moment in the Buddha's life when he sought to teach meditation after renouncing worldly comforts. He encountered obstacles as potential disciples Udaka Rāmaputta an

1.1 Kāmasukhallikāyunāga: indulgence in the various sensual pleasures is harmful in the following ways: 1.1.1 Hino: It makes the mind coarse and clouded; 1.1.2 Gammo: (this word literally means "house

In Buddhist teachings, indulgence in sensual pleasures is deemed harmful as it clouds the mind, encourages a household life, collects defilements, and is ultimately unprofitable. Similarly, self-morti